May/July 2000 I had written a newsletter and shared about researching my family name, and I came across a "Millward" - John Millward, who had been executed for his of part in the Mutiny of the Bounty 29th Oct 1792 at Portsmouth. Someone with my family name involved with this kind of thing! Shocking! Well, I may add there is no family connection as far as I know. But interestingly an account does exist of the final hours before the execution, it seems John Millward had made his peace with God, acknowledged the error of his ways. and encouraged his fellow crewmates to do the same - The account below was reported in the 'Briscoe's Douglas Advertiser' 19th Feb 1793
“He was tried, convicted, and hanged aboard the ‘Brunswick’. The evening before the execution, Millward took it upon himself to prepare himself and his crewmates for their death’s. He read Dodd’s Sermon’ to his fellow prisoners, and in such a manner as to convince an onlooker that an ordained chaplain was about his duties. It was also Millward, while standing on the cathead immediately prior to the execution who addressed the ship’s company confessing the errors they had been guilty of, acknowledged the justice of their sentences, His speech was nervous, strong and eloquent, and delivered in an open manner. This is from a letter written by an unidentified British Officer who attended both trial and execution, the letter was published ‘Briscoe’s Advertiser’ 19th Feb 1793"
In the newsletter from year 2000 I had been curious to find out who wrote "Dodd's Sermon" and asked if anyone knew. Well, recently I started to think again about John Millward and the sketches made back in 2000 and started to wonder who wrote "Dodd's Sermon" but this time I succeeded in discovering online. Which I include below (Updated to modern English, the original was old English spelling)
But what a big surprise I had! I imagined the author must have been a well known preacher of the period, but what I didn't expect was - he was indeed a well known preacher - but he was also convicted of forgery and executed! Anyone curious enough, there are many references to the preacher online. His name - Rev Dr William Dodd.
Its a long story to get into about what happened. But below is Rev William Dodd's final sermon. All I can say it has to be one of the most remarkable sermons written due to the circumstances - And I am not surprised John Millward and his crewmates were able to take comfort and hope from 'Dodd's Sermon' as they prepared themselves for execution and entering eternity.
Please take time to read prayerfully, reflecting on all that's written, it not only applies to the condemned on death row, but is profound spiritual counsel to us all. I hope to return to this theme with other pictures and sketches but for now - I leave you with 'Dodd's Sermon'
Last and great sermon, of the Rev Dr William Dodd (1777)
by William Dodd
THE LAST AND GREAT SERMON,
Of the Rev Dr William Dodd, Preached in the Chapel of Newgate-prison, late Minister at Bloomsberry-Chapel in London, to his Convict Brethren on Friday the 6th of June, 1777, a short time before he suffered.
From Psalm. II. 3, I acknowledge my faults, and my sin is ever before me.
With his Letter of Address to the Rev, Mr VILETTE, Ordinary in Newgate-prison, in order for publication,
Dr WILLIAM DODD’s ADDRESS
My dear and unhappy fellow Prisoners,
CONSIDERING my peculiar circumstances and situation, I cannot think myself justified, if I do not deliver to you, in sincere Christian love, some of my serious thoughts on our present awful state.
In the sixteenth chapter of the Acts of the Apostles, you read a memorable story respecting Paul and Silas, who, for preaching the Gospel, were cast by the Magistrates into prison, verse 23--and, after having received many stripes, were committed to the Jailer, with a strict charge to keep them safely. Accordingly he thrust them into the inner prison, and made their feet fast in the stocks, At midnight Paul and Silas, supported by the testimony of a good conscience, prayed, and sang praises to God, and the prisoners heard them; and suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one's chains were loosed. The keeper of the prison awaking out of his sleep, and seeing the prison doors open, in the greatest distress as might well be imagined, drew his sword, and would have killed himself supposing that the prisoners had fled. But Paul cried with a loud voice, Do thyself no harm for we are all here. The keeper calling for a light, and finding his prisoners thus freed from their bonds by the imperceptible agency of Divine Power, was irresistibly convinced that these men were not offenders against the law, but martyrs for the truth: he sprang in therefore, and came trembling, and fell down before Paul and Silas, and brought them out, and said, Sirs, WHAT MUST I DO TO BE SAVED?
What must I do to be saved? - Is the important question, which it becomes every human being to study from the first hour of reason to the last ; but which we, my fellow prisoners, ought to consider with particular diligence and intenseness of meditation. Had it not been forgotten, or neglected by us, we had never appeared in this place. A little time for recollection and amendment is yet allowed us by the mercy of the law. Of this little time let no particle be lost. Let us fill our remaining life with all the duties which our present condition allows us to practice. Let us make one earnest effort for salvation And oh ! heavenly Father, who desireth not the death of a sinner, grant that this effort may not be in vain !
To teach others what they must do to be saved, has long been my employment and profession. You see with what confusion and dishonour I now stand before you----no more in the pulpit of instruction, but on this humble seat with yourselves. ---You are not to consider me now, as -a man authorized to form the manners, or direct the conscience, and speaking with the authority of a pastor to his flock.-I am here guilty, like yourselves, of a capital offence, and sentenced like yourselves to public and shameful death. My profession, which has given me stronger convictions of my duty than most of you can be supposed to have attained, and has extended my views to the consequences of wickedness farther than your observation is likely to have reached, has loaded my sin with peculiar aggravations; and I entreat you to join your prayers with mine, that my sorrow may be proportionate to my guilt!
I am now, like you, enquiring, what I must do to be saved ? and stand here to communicate to you what that enquiry suggests. Hear me with attention, my fellow prisoners; and in your melancholy hours of retirement, consider well what I offer to you from the sincerity of my good will, and from the deepest conviction of a penitent heart.
Salvation is promised to us Christians, on the terms of Faith, Obedience, and Repentance. I shall therefore endeavour to show how, in the short interval between this moment and death, we may exert Faith, perform Obedience, and exercise Repentance, in a manner which our heavenly Father may, in his infinite mercy, vouchsafe to accept.
1 Faith is the foundation of all Christian virtues It is without which it is impossible to please God. I shall therefore consider, first, how Faith is to be particularly exerted by us in our present state.
Faith is a full and undoubting confidence in the declarations made by God in the holy Scriptures; a sincere reception of the doctrines taught by our blessed Saviour, with a firm assurance that he died to take away the sins of the world, and That we have, each of us, a part in the boundless benefits of the universal Sacrifice.
To this faith we must have recourse at all times, but particularly if we find ourselves tempted to despair. If thoughts arise in our minds, which suggest that we have sinned beyond the hope of pardon, and that therefore it is in vain to seek for reconciliation by repentance; we must remember now God willeth that every man should be saved, and that those who obey his call, however late, shall not be rejected.--- If we are tempted to think that the injuries we have done are unrepaired, and therefore repentance is in vain ; let us remember, that the reparation which is impossible is not required; that sincerely to will, is to do, in the light of Him to whom all hearts are open ; and that what is deficient in our endeavours is supplied by the merits of Him who died to redeem us.
Yet let us likewise be careful, lest an erroneous opinion of the all-sufficiency of our Saviour's merits lull us into carelessness and security. His merits are indeed all-sufficient! But he has prescribed the terms on which they are to operate. He died to save sinners, but to save only those sinners that repent,
Peter, who denied him, was forgiven, but he obtained his pardon by weeping bitterly. They who have lived in perpetual regularity of duty, and are free from any gross or visible transgression, are yet but unprofitable servants ;--- What then are we, whose crimes are hastening us to the grave before our time ?---Let us work with fear and trembling, but still let us endeavour to work out our salvation. Let us hope without presumption ; Let us fear without desperation; and let our faith animate us to that which we were to consider.
Secondly, “ Sincere Obedience to the laws of God.” Our obedience, for the short time yet remaining, is restrained to a narrow circle. Those duties, which are called social and relative, are for the most part out of our power. We can contribute very little to the general happiness of mankind, while those whom kindred and friendship have allied to us, we have brought disgrace and sorrow. We can only benefit the public by an example of contrition, and fortify our friends against temptation by warning and admonition.
The obedience now left us to practice is,“ submission to the will of God, and calm acquiescence in his wisdom and his justice.” We must not allow ourselves to repine at those miseries which have followed our offences, but suffer, with silent humility and resigned patience, the punishment which we deserve ; remembering that, according to the apostle’s decision, no praise is due to them who bear with patience to be buffeted for their faults. | When we consider the wickedness of our past lives, and the danger of having been summoned to the final judgment without preparation, we shall, hope, gradually rise so much above the gross conceptions of human nature, as to return thanks to God for what once seemed the most dreadful of all evils----our detection and conviction!----We. Shrink back by immediate and instinctive terror, From the public eye, turned as it is upon us with indignation and contempt. Imprisonment is afflictive, and ignominious death is fearful ! But let us compare our condition with that which our actions might reasonably have incurred. The robber might have died in the act of violence, by lawful resistance. The man of fraud might have sunk into the grave, while he was enjoying the gain of his artifice :--and where then had been our hope? We have now leisure for thought ; we have opportunities of instruction, and whatever we suffer from offended laws, may yet reconcile ourselves to God, who, if we sincerely seek him, will assuredly be found.
But how are we to seek the Lord? By the way which he himself hath appointed; by humble, fervent, and frequent prayer. --Some hours of worship are appointed us; let us duly observe them, Some assistance to our devotion is supplied ; let us thankfully accept it. But let us not rest in formality and prescription : let us call upon God night and day. When, in the review of the time which we have past, any offence arises to our thoughts, let us humbly implore forgiveness : and for those faults (and many they are and must be) which we cannot recollect, let us solicit mercy in general petitions. But it must be our constant care, that we pray not merely with our lips ; but that when we lament our sins, we are really humbled in self-abhorrence ( See Job. chap. xlii. ver. 6.) ; and that, when we call for mercy, we raise our thoughts to hope and trust in the goodness of God, and the merits of our blessed Saviour, Jesus Christ.
The reception of the holy Sacrament, to which we shall be called, in the most solemn manner, perhaps a few hours before we die, is the highest act of Christian worship. At that awful moment it will become us to drop forever all worldly thoughts, to fix our hopes solely upon Christ whose death is represented ; and to consider ourselves as no longer connected with mortality. And possibly, it may please God to afford us some consolation, some secret intimations of acceptance and forgiveness. But these radiations of favour are not always felt by the sincerest penitents. To the greater part of those whom angels stand ready to receive, nothing is granted in this world beyond rational hope :- and with hope, founded on promise, we may well be satisfied. outward actions... But such promises of salvation are made only to the penitent. It is requisite then that we consider,
Thirdly, “ How Repentance is to be exercised.” Repentance, in the general state of Christian life, is such a sorrow for sin as produces a change of manners, and an amendment of life. It is that disposition of mind, by which he who stole, steals no more ; by which the wicked man turneth away from his wickedness, and doth that which is lawful and right. And to the man thus reformed it is expressly promised, that be shall save his soul alive. (There cannot be a stronger explanation of this idea than the conduct of the Jailer, who uttered the question, with which we commenced our enquiry-What shall I do to the saved ? What a change of mind and manners was Wrought in him by the power of God. Read Acts chap. xvi,) Of this repentance the proofs are visible, and the reality certain, always to the penitent, and commonly to the church with which he communicates; because the state of the mind is discovered by the
Outward actions. - But of the repentance which our condition requires and admits, no such evidence can appear; for to us many crimes and many virtues are made impossible by confinement; and the shortness of the time which is before us, gives little power, even to ourselves, of distinguishing the effects of terror from those of conviction ; of deciding, whether our present sorrow for sin proceeds from abhorrence of guilt, or dread of punishment ; whether the violence of our inordinate passions be totally subdued by the fear of God, or only crushed and restrained by the temporary force of present calamity.
Our repentance is like that of other sinners on the death-bed; but with this advantage, that our danger is not greater, and our strength is more. Our faculties are not impaired by weakness of body. We come to the great work not withered by pains, nor clouded by the fumes of disease, but with minds capable of continued attention, and with bodies, of which we need have no care! We may therefore better discharge this tremendous duty, and better judge of our own performance.
Of the efficacy of a death-bed repentance many have disputed ; but we have no leisure for controversy. Fix in your minds this decision, “Repentance is a change of the heart, of an evil to a good disposition.” When that change is made, repentance is complete. God will consider that life as amended, which would have been amended if he had spared it. Repentance in the sight of man, even of the penitent, is not known but by its fruits; but our Creator sees the fruit in the blossom, or the seed. He knows those resolutions which are fixed, those conversions which would be permanent; and will receive them who are qualified by holy desires for works of righteousness, without exacting from them these outward duties by which the shortness of their lives hindered them from performing.
Nothing therefore remains, but that we apply with all our speed, and with all our strength, to rectify our desires, and purify our thoughts ; What we see God before us in all his goodness and terrors ; that we consider him as the Father and the Judge of all the earth ; as a Father, desirous to save; as a Judge, who cannot pardon unrepented iniquity : that we fall down before him Self condemned, and excite in our hearts an intense detestation of those crimes which have provoked Him; with vehement and steady resolutions, that if life were granted us, it should be spent hereafter in the practice of our duty * 2 Corinthians Ch 5. V.14, 15. : that we pray the Giver of grace to strengthen and impress these Holy thoughts, and to accept our repentance, though late, and in its beginnings violent; that we improve every good motion by diligent prayer ; and having declared and confirmed our faith by the Holy Communion* we deliver ourselves into his hands, in firm hope, that he who created and redeemed us will not suffer us to perish. Rom. 8. viii. 32.
The condition, without which forgiveness is not to be obtained, is that we forgive others. There is always a danger lest men, fresh from a trial in which life has been lost, should remember with resentment and malignity the prosecutor, the witnesses, or the Judges. It is indeed scarcely possible that with all the prejudices of an interest so weighty, and so affecting, the convict should think otherwise, than that he has been treated, in some part of the process, with unnecessary severity. In this opinion he is perhaps singular, and therefore probably mistaken. But there is no time for disquisition: we must try to find the shortest way to peace. It is easier to forgive than to reason right. He that has been injuriously or unnecessarily harassed, has one opportunity more of proving his sincerity, by forgiving the wrong, and praying for his enemy.
It is the duty of a penitent to repair, so far as he has the power, the injury which he has done. What we can do, is commonly nothing more than to leave the world an example of contrition. On the dreadful day, when the sentence of the law has its full force, some will be found to have affected a shameless bravery, or negligent intrepidity. Such is not the proper behaviour of a convicted criminal. To rejoice in tortures is the privilege of a martyr ; to meet death with intrepidity is the right only of innocence, if in any human being any innocence could be found. Of him, whose life is shortened by his crimes, the last duties are humility and self abasement. We owe to God sincere repentance; we owe to man the appearance of repentance. We ought not to propagate an opinion, that he who lived in wickedness can die with courage. If the serenity of gaiety with which some men have ended a life of guilt, were unfeigned, they can be imputed only to ignorance or stupidity, or, what is more horrid, to voluntary intoxication :- if they were artificial and hypocritical, they were acts of deception, the useless and unprofitable crimes of pride unmortified, and obstinacy unsubdued.
There is yet another crime possible, and, as there is reason to believe, sometimes committed in the last moment, on the margin of eternity.--i Men have died with a steadfast denial of crimes, of which it is very difficult to suppose them innocent, By what equivocation or reserve they may have reconciled their consciences to falsehood, if their consciences were at all consulted, it is impossible to know. But if they thought, that when they were to die, they paid their legal forfeit, and that the world had no farther demand upon them that therefore they might, by keeping their own secrets, try to leave behind them a disputable reputation, and that the falsehood was harmless, because none were injured :--they had very little considered the nature of society. One of the principal parts of national felicity arises from a wise and impartial administration of justice. Every man reposes upon the tribunals of his country the stability of possession, and the serenity of life. He therefore who unjustly exposes the courts of judicature to suspicion, either of partiality or error, not only does an injury to those who dispense the laws, but diminishes the public confidence in the laws themselves, and shakes the foundation of public tranquility.
For my own part, I confess with deepest compunction, the crime which has brought me to this place ; and admit the justice of my sentence, while I am sinking under its severity. . And I earnestly exhort you, my fellow prisoners, to acknowledge the offences which have been already proved ; and to bequeath to our country that confidence in public justice, without which there can be neither peace nor safety.
As few men suffer for the first offences, and most convicts are conscious of more crimes than have have been brought within judicial cognizance, it is necessary to enquire how far confession ought to be extended: Peace of mind or desire of instruction, may sometimes demand, that to the minister whose council is requested, a long course of evil life should be discovered : but of this every man must determine for himself. To the public, every man, before he departs from life, is obliged to confess those acts which have brought, or may bring unjust suspicion upon others, and to convey such information, as may enable those who have suffered losses to obtain restitution.
Whatever good remains in our power we must diligently perform.. We must prevent, to the utmost of our power, all the evil consequences of our crimes.- We must forgive all who have injured us. We must, by fervency of prayer and constancy in meditation, endeavour to repress all worldly passions, and generate in our minds that love of goodness, and hatred of sin, which may fit us for the society of heavenly minds. And, finally, we must commend and entrust our souls to HIM, who died for the sins of men with earnest wishes and humble hopes, that he will admit us with the labourers who entered the vineyard at the last hour, and associate us with the thief, whom he pardoned on the cross!
To this great end, you will not refuse to unite with me, on bended knees, and with humbled hearts, in fervent prayer to the throne of grace !
May the Father of Mercy hear our supplications, and have compassion upon us !
“ O Almighty Lord God, the righteous Judge of all the earth, who in thy providential justice doth frequently inflict severe vengeance upon sinners in this life, that thou mayest by their sad examples effectually deter others from committing the like heinous offences; and that they themselves, truly repenting of their faults, may escape the condemnation of Hell :look down in mercy upon us, thy sorrowful servants, whom thou hath suffered to become the unhappy objects of offended justice in this world !
“ Give us a thorough sense of all those evil thoughts, words, and works, which have so provoked thy patience, that thou hast been pleased to permit this public and shameful judgment to fall upon us; and grant us such a portion of grace and godly sincerity, that we may heartily confess, and unfeignedly repent of every breach of those most holy laws and ordinances, which if a man do, he shall live in them.
“Let no root of bitterness and malice, no habitual and dreadful sin, either of omission or commission, remain, undisturbed in our hearts! But enable us to make our repentance universal, without the least flattering or deceitful reserve, that so we may clear our consciences before we close our eyes.
And now that thou hast brought us within the view of our long home, and made us sensible, that the time of our dissolution draweth near, endue us, we humbly, pray thee, O gracious Father, with such Christian fortitude, that neither the terrors of thy present dispensations, nor the remembrance of our former sins, may have power to sink our spirits into a despondency of thy everlasting mercies, in the adorable Son of thy love.
“ Wean our thoughts and affections, good Lord, from all the vain and delusive enjoyments of this transitory world, that we may not only with patient resignation submit to the appointed stroke of Death, but that our faith and hope may be so elevated that we may conceive a longing desire to be dissolved from these our earthly tabernacles, and to be with Christ, which is far better than all the happiness we can wish for besides !
" And in a due sense of our extraordinary want of forgiveness at thy hands, and of our utter unworthiness of the very least of all thy favours. of the meanest crumbs which fall from thy table Oh ! blessed Lord Jesus ! make us so truly and universally charitable, that in an undissembled compliance with thy own awful command, and most endearing example we may both freely forgive and cordially pray for our most inveterate enemies, persecutors, and slanderers ! --Forgive them, O Lord, we beseech thee-turn their hearts, and fill them with thy love!
“ Thus, may we humbly trust, our sorrowful prayers and tears will be acceptable in thy sight Thus shall we be qualified, through Christ, to exchange this dismal bodily confinement (and there uneasy fetters) for the glorious liberty of the sons of God. And thus shall our legal doom upon Earth be changed into a comfortable declaration of mercy in the highest Heavens : and all through thy most precious and all-sufficient merits, O blessed Saviour of mankind, who with the Father and the Holy Ghost, livest and reignest ever, one God, world without end. Amen!
(1) See ROSSELL's Prisoner's Director - work of some merit-and which I have endeavoured, in my melancholy hours of leisure, to revise, and (I humbly hope) improve ; and mean to leave behind me, in the hands of the Ordinary, as a small testimony of my sincere, but very weak, endeavours for the best welfare of unhappy men in confinement ; to whom I have written a general Address to be prefixed to the new edition of Rossell.
Dr, Dodd's last Solemn Declaration. June 27 1777
TO the words of dying men regard has always been paid, I am brought hither to suffer death for an act of fraud, which I confess myself guilty with shame, such as my former state of life naturally produces, and I hope with such sorrow as he, to whom the heart is known, will not disregard. I repent that I have violated the laws, by which peace and confidence are established among men; 1 repent that I have attempted to injure my fellow creatures,- and I repent that I have brought disgrace upon my order, discredit upon religion; but my offences against God are without name or number, and can admit only- general confession and a general repentance,— Almighty God, for the sake of Jesus Christ, my repentance, however late, however imperfect - may not be in vain. The little good that now remains in my power, is to warn others against those temptations by which have always sinned against conviction ; my principles have never been shaken ; I have always considered the Christian religion as a revelation from God; and it's divine Author as the Saviour of the world but the Laws of God, though never disowned by me, have often been forgotten, I was led astray from religious strictness by the delusion of show, and the delights of voluptuousness, I never knew or attended to the calls of frugality or the needful minuteness of a painful economy. Vanity and pleasure, into which I plunged. required expense disproportionate to my income, expense brought distress upon me, and distress, importunate distress, urged me to temporary fraud.
For this fraud I am to die; and I die declaring in the most solemn manner, that however I have deviated from my own precepts, I have taught others, to the best of my knowledge, and with all sincerity, the true way to eternal happiness. My life, for these few unhappy years past, has been dreadfully erroneous, but my ministry has always been sincere. I have constantly believed, and now leave the world, solemnly avowing my conviction, that there is no other name under heaven by which we can be saved, than only the name of the Lord Jesus, and I entreat all who are here to join with me in my last petition, that, for the sake of the Lord Jesus Christ my sins may be forgiven, and my soul received into his everlasting kingdom.
WILLIAM DODD
FINIS
N.B. It is hoped and expected that all ranks of men in whose hands this Awful Sermon may come into, will take care, and steer by the fatal Rock, on which this great man has lit upon; for through all England, there was not a more popular Clergyman in his day, and one who has left many valuable books of his own writings for the good of succeeding generations. Witness Dodd upon Death.
*( I would have this expression to be particularly at. ended to--While as a dying man, and with all possible sincerity of soul, I add, that if I could wish to declare my faith, I know not of any words in which I could do it so well, and so perfectly to my satisfaction, as in the Communion service of our Church, and if I would wish to confirm that faith, I know not of any appointed method so thoroughly adapted to that end as participation in that communion itself. See particularly in this service, the Exhortation, Confession, prayer beginning We do not presume, &c. - Consecration-and prayer after receiving, O Lord and heavenly Father, &c. - Convicts should diligently and repeatedly read over the service before they communicate.) -
No comments:
Post a Comment